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Prostitution Statistics: What You Need to Know.
Prostitution is an old problem and at the same time it may be a solution within human cultures. The idea that prostitution is accepted or not takes accredition from other issues and social beliefs. Statistically speaking, prostitution is a dangerous job where many workers face death, beatings, and rape every day. It is different from one country to the other, but the risk remains the same. Many prostitutes are forced into the sex-for-pay industry. Even where it is legal, prostitution statistics show that workers have few rights, and are not treated as employees. There is no healthcare, retirement, and for many sex workers, there is no hope.
Why Learn about Prostitution Statistics?
An example of how prostitution may seem okay is seen in Argentina where prostitution is legal, but brothel ownership and pimping are both illegal. This places the prostitutes almost as business owners. They have come together to form a union and are working towards recognition by the Argentinean Government to hold the same rights as workers in other industries. That is not to say that the life of a prostitute in Argentina is glorious or even safe. It is to say that the women and a few men who sell sex as a commodity there have more control over how they do business than prostitutes in most other countries.
Why Is Prostitution Illegal?
There are several countries where prostitution, brothel ownership, and pimping are all illegal. Prostitutes in Egypt are imprisoned. Minors who are prostitutes are sent to a correctional facility that is equivalent to prison. The men who would purchase sex from women prostitutes are not charged with a crime. They are, in fact, expected to testify at the prostitute’s trial.
The situation in Argentina and the situation in Egypt represent two entirely different points of views on whether prostitution is good or bad. They offer a glimpses into the darker side of the sex-for-sale industry in that they both begin to suggest that women and children often do not have a say in whether or not prostitution becomes their “job.” Neither begins to discuss the issue of human trafficking, the violence, disease or health concerns of prostitutes, those that are willing and unwilling participants in the sex-for-sale industry.
Global Statistics on Prostitution.
According to Foundation Scelles, as reported in Le Figaro:
Worldwide there is an estimation of 40-42 million prostitutes. 80 percent of the world population of prostitutes are female and range in age between 13-25. 90 percent of all prostitutes are dependent on a pimp.
While these statistics about prostitution are just touching the surface, they indicate the extent of the sex-for-sale industry worldwide. The age range 13-25 years of age is important. The question rises of why are there so few prostitutes over the age of 25. Part of that answer is found in the violence that prostitutes face every second of every day. Even where prostitution is legal the risk and violence that prostitutes face are frequent and deadly.
70-95 percent of prostitutes experience physical assault during work. 60-75 percent of prostitutes are raped while working as a prostitute. 95 percent of prostitutes experience sexual harassment that in other industries would result in legal action. Women who are prostitutes are raped 8-10 each year on average. (

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You are what you eat. Really? Is that true? I love eating ???? (nakjee bokkum, or spicy little octopus tenticles) — does that make me a spicy sea dwelling animal?
In the instance of this blog, I am writing about my life. The writing is autobiographical, it’s based on my experiences. So am I what I write? Is my life what I write? Some might say so, but I think not.
The second that I write about any experience, the I that is me, disappears. It might have been Foucault or Lacan or some other French pre-cursor to deconstructionism that said “when the author writes, he disappears into the words”. Through writing, I become non-existent. All that is left behind, is words. The words are read by a reader, and digested and thought about by that reader, but the author who penned them has vanished and is gone.
These words are a boat that I send off on a suicide mission in the deep and dangerous waters of the internet. These words are sent off absent of my name so that I don’t get google-harpooned to death.
These words are fictions of my life. They are not really me, and they are not to be confused with me, but I’m afraid my reader might not know that. When I send these words off, when I hit “PUBLISH” I leave myself open to your interpretations, judgments, and accusations. In Korea, where reputation and image and status is everything–this is incredibly true. It rings true everywhere else, but it seems to be especially harsh here.
Through this medium I wish to express the things that I would never dare to express to my boss, or some of my co-workers, but that I feel that I must tell. I understand that as readers, we love to attach a name, a person, a soul to what we read. I know that authors love to attach their soul to what they write, but “ it ain’t me, babe “. If you want that in a writer, I urge you to read on and continue to read, as a formula, a style, a better purpose and understanding will emerge from this exercise, but you chose not to–that’s okay too. I know that some of you will be angered by what you read. Oftentimes I can’t stand reading blogs because it really is a form of torture for me. I get so fed up with some people and their ideas. I’m as unfaithfaul to blogs as I am unfaithful to women I date. I can’t stand them after awhile. I lose interest, and I move on. I only expect you to do the same.
Sex sells, sex grabs attention. I got your attention with the title of the blog. Now some of you will be interested. Some of you will sit and read with your ears perked up. Some of you will get a boner. Some of you will double click your mouse. I will want you to double click your mouse. Some of you will get really angry with me and go over to the “Report as Mature” option and report me to the authorities at WordPress. Some of you will write me nasty e-mails or leave me nasty comments. Some of you will be left with the notion that “those dirty fucking foreigners teaching English in Korea really are losers who just come over here to steal our women ” and some of you will become obsessed with hating me, and you will read these words only to disagree with them and churn up some ball of hate inside of you for what you think I am and what you think I represent– all of this okay. I am fine with it, but really, I just don’t want my name, my beautiful name (it really is a beautiful name, I swear, I’d love to see it up here _______ _______ it’d look so nice in bold 14 point Times New Roman!) but no, no I just can’t do it! I just can’t do it for me, for my family name, for my future children, for my job, and for my employer, and for my country (bullshit!).
If I must have a name, if you must call me something, call me “ Danny” short for “ Daniel” .
Deconstruction’s got my back. I’m disappearing into this thing with every stroke of the keys. Hello…Goodbye…
Like a magic trick. I’m disappearing into this thing and never coming out of it. You want Sex With Seoul (or sex with soul), I’ll tell you about it.
Anonymity is a good thing. It’s sometimes it’s a good thing….
and now an anecdote from The Book of Daniel.
Back in New York there was this girl that I dated. I met her when I got invited to her apartment through a friend of a friend of a friend. She was having a Halloween party. I can remember it pretty well because I showed up sober, and I remember thinking that it would really suck. It was an okay party. This girl was a nurse and her roommate was a nurse too. The roommate was this hot Trinidadian girl with skin the color of burnt sienna (you know, the Crayola crayon color), and maybe it didn’t even really look like burnt sienna, like the way that Crayola made it, but in my mind, synesthetically, the color of her skin made me smell something burnt, like the burnt bark of a tree, or some burnt incense. She was dressed up like Dorothy from the Wizard of Oz. The other girl was a tall curvy white woman dressed up as Flapper Girl, or like a 1920’s flapper dancer or something. She had on this sparkly ruby red dress and these fishnet stockings, and these heels, and a shiny black wig that was in a bob. She had blue eyes, and thin lips that she made bigger with red lipstick. She smoked her cigarettes out of a cigarett holder, she was a fantastic host, but she was nowhere near as memorable as her roommate, the sexy Trinidadian girl dressed up like Dorothy with the burnt sienna skin.

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What has been reported from Asma, al-Nesa’i narrates it from Muslim Quri: “We went before Asma bint Abu Bakr and we asked her about Mut’ah al-Nisa, she replied: ‘I performed this Mut’ah during the lifetime of Rasulullah. ’” (Source: Volume 3 No. 1506)
With how many men she contracted Mut’a ? Well, as Muslim scholars like to say, Allah knows best. Of course, some Muslims at that time would have had concerns that their women would become nothing more than whores through this practice. Their concerns are valid. As we can see, even a woman from an upstanding household, the very daughter of Caliph Abu Bakr, ventured out and offered herself to contract Mut’a with the Muslim males. Women were deceived to the point that they are unable to discern right from wrong. Calling prostitution by any other name does not make it right.
Abraham Lincoln once asked, “If you call a tail a leg, how many legs does a dog have?” When someone said “five”, Lincoln said that was wrong, because calling a tail a leg does not make it so. Similarly, calling prostitution a marriage, even temporarily, does not make it so.
Imagine, Muslim mothers proudly testifying about their participation in fornication to their sons. Abdullah ibn Alzubair was opposed to Mut’a . And he voiced his opposition to Mut’a when debating with Ibn Abbas . Ibn Abbas silenced Abdullah ibn Zubayr by informing him that he was a product of Mut’a . In the esteemed works of al-Raghib al-Isfahani , this event is reported in Muhazraat, Volume 2, p. 96:
“ Ibn Zubair denounced Ibn Abbas for his opinion on Mut’ah. Thus Ibn Abbas told him: “Go and ask your mother what she did with your father.” When Ibn Zubair asked her, she said: “By God, I did not conceive you except through Mut’ah .”
Like a magical wand in the hands of a wicked sorcerer, Islam turns descent women into whores in an instant. Islam’s witchcraft is so potent that the victims are unaware of what they have actually become – prostitutes and adulteresses. Islam not only robs one’s dignity but also one’s mind.
Among the Muslim legists who believed that Muhammad made Mut’a lawful at the inception of Islam are: Ibn’Abbas , Ibn Mas’ud , Sahih al Bukhari , Sahih Muslim , Ibn Hisham , Ibn Kathir , Ibn Qayyim al-Jawziyya , al-Imam al-Baydawi and the Imam Fakhr al-Razi . All these scholars are heavyweights in Islam and their testimonies are sufficient to prove that Mut’a was an integral part of Islam. These scholars are recognized by all the contemporary scholars of Islam. And all the contemporary scholars of Islam agree that Mut’a was made lawful at the inception of Islam.
It is also important to note that the scholars who confirmed that Mut’a was not abolished in Islam are among the most esteemed scholars. Among these are esteemed scholars such as Ibn Abbas , Ibn Mas’ud and Imam Fakhr al-Razi . Moreover, as we have noted, even Caliph Umar who prohibited Mut’a was later shown to have reinstated it. As stated earlier, even if Sunni Muslims were to claim that Mut’a was allowed only for a short time during the onset of Islam, it still shows that Islam authorized fornication, adultery, and prostitution in its theology. Can we then trust this religion to provide us with sound moral guidance? Can we trust a religion that turns women into whores? Can we trust a religion that has a moral standard that is lower then the “permissive societies in ancient and modern history” ?
Ample proof has been provided in this article to show that Mut’a was authorized in Islam and it is still in force today. The claim by Sunni Muslims that it is no longer allowed in Islam does not essentially change anything. For Allah to sanction a morally wrong course even once shows that he simply cannot be the true God. And this automatically disqualifies Islam as the true religion. As for Muslims who express shock at the practice of Mut’a , they are either hypocrites or ignorant of their religion. Why do we say that?
If Islam allows the raping of female war captives in the presence of their husbands, then to pay a dower to have sex with a woman with her permission is considered noble by Islamic standards. The moral darkness of Islam is so great that even whoredom appears noble. When a religion degrades to such low levels, it should be shunned at all costs. A spiritually bankrupt religion can only appeal to the carnal to survive. The light at the end of the Islamic tunnel is indeed dark.
Imam Ahmad recorded that Abu Sa`id Al-Khudri said, “We captured some women from the area of Awtas who were already married, and we disliked having sexual relations with them because they already had husbands. So, we asked the Prophet about this matter, and this Ayah was revealed: “(Also (forbidden are) women already married, except those whom your right hands possess). Consequently, we had sexual relations with these women.” (This is the wording collected by At-Tirmidhi An-Nasa’i, Ibn Jarir and Muslim in his Sahih.) (Reference at )
Can you now see the moral mire of this religion? Islam removes every fiber of decency that humans are endowed with and reduces them to levels lower than that of animals. Men, who were reluctant to rape the married captives just moments ago, now, raped these very women with an untroubled conscience after they received a single verse from Allah. Can Muslims really worship a god whose moral levels are so unimaginably evil? How much more evil must it take for Muslims to see that Allah cannot be the true God? These teachings of Islam do not represent the righteous moral standards of a Holy God. The holiness of the true God is so profound that those who desire to worship him are expected to reflect his holiness in their lives. This righteousness that is required of all true worshippers of Jehovah is highlighted in the following Biblical verse:

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